Perfect worlds occupy a sizable chunk of intellectual thought. They can be points of departure as with the Garden of Eden or Rousseau’s natural man. Or goals of progress as with Marx’s final stage of history, Plato’s Republic, or Buddhist nirvana. Or simplified models of reality as with much of economics. Or mindsets open to objective truth as with Rawls’ veil of ignorance.
The appeal of perfection is easy to understand. We want truth. We want to act ethically and effectively. We want to make correct plans to achieve worthy goals. Such efforts lead us to ever-higher levels of abstraction which culminate in perfect worlds.
Perfect worlds rest on correct principles. Principles that are true and mutually consistent. Principles that can be understood, communicated, and adopted by everyone. Principles we can link back to to resolve disagreements, motivate performance, and justify demands. Such actionable agreement makes the world efficient, fair, and stable, makes individual lives meaningful, ethical, and comprehensible.
Perfect worlds offer powerful answers that conform to our highest ideals, that inspire us with the possibilities of unity and clarity. So we search for truth to define and justify principles with which to build coherent goals, models, and systems. We communicate them to others and rally against those that are based on wrong principles, are poorly implemented, or are hypocritical.
When you find correct principles it can feel like you’ve unlocked the entire puzzle. Continue reading Perfect Worlds and Their Limits